Strikes and Force

Excerpted from the book;
Individual Liberty: Selections From the Writings of Benjamin R. Tucker
Vanguard Press, New York, 1926
Kraus Reprint Co., Millwood, NY, 1973.

In the famous Homestead Strike, the rights and interests of both capital and labor were so intermingled and jumbled in the discussions in the daily press that it was difficult for the man on the street to form an impartial opinion; it was not easy even for the student of sociology to reach a rational conclusion. So the editor of Liberty stepped into the fray to reprove one of the most vicious of the muddlers:

Regarding methods, one of the truths that has been most readily inculcated by this journal has been that social questions cannot be settled by force. Recent events have only confirmed this view. But when force comes, it sometimes leads incidentally to the teaching of other lessons than that of its own uselessness and becomes thereby to that extent useful. The appeal to force at Homestead affords a signal example of such incidental beneficence; for it has forced the capitalistic papers of the country, and notably the New York Sun, to take up a bold defense of liberty in order to protect property. Now, all that Anarchism asks is liberty; and when the enemies of liberty can find no way of saving their own interests except by an appeal to liberty, Liberty means to make a note of it and hold them to it.

Applied to the conduct of the Homestead strikers, this principle of equal liberty, of which the Sun's words are an expression, instead of condemning it as the Sun pretends, Palliates and even excuses it; for, before these strikers violated the equal liberty of others, their own right to equality of liberty had been wantonly and continuously violated. But, applied to the conduct of capitalists generally, it condemns it utterly, for the original violation of liberty in this matter is traceable directly to them.

This is no wild assertion, but a sober statement of fact, as I will explain. It is not enough, however true, to say that, "if a man has labor to sell, he must find some one with money to buy it"; it is necessary to add the much more important truth that, if a man has labor to sell, he has a right to a free market in which to sell it, - a market in which no one shall be prevented by restrictive laws from honestly obtaining the money to buy it. If the man with labor to sell has not this free market, then his liberty is violated and his property virtually taken from him. Now, such a market has constantly been denied, not only to the laborers at Homestead, but to the laborers of the entire civilized world. And the men who have denied it are the Andrew Carnegies. Capitalists of whom this Pittsburgh forge-master is a typical representative have placed and kept upon the statute-books all sorts of prohibitions and taxes (of which the customs tariff is among the least harmful) designed to limit and effective in limiting the number of bidders for the labor of those who have labor to sell. If there were no tariffs on imported goods; if titles to unoccupied land were not recognized by the State; above all, if the right to issue money were not vested in a monopoly, - bidders for the labor of Carnegie's employees would become so numerous that the offer would soon equal the laborer's product. Now, to Solemnly tell these men who are thus prevented by law from getting the wages which their labor would command in a free market that they have a right to reject any price that may be offered for their labor is undoubtedly to speak a formal truth, but it is also to utter a rotten commonplace and a cruel impertinence. Rather tell the capitalists that the laborer is entitled to a free market, and that they, in denying it to him, are guilty of criminal invasion. This would be not only a formal truth, but an opportune application of a vital principle.

Perhaps it will be claimed in answer to this that the laborers, being voters, are responsible for any monopolies that exist, and are thereby debarred from pleading them as an excuse for violating the liberty of their employers. This is only true to the extent to which we may consider these laborers as the "fools" persuaded by the capitalists who are the "scoundrels" that "violence (in the form of enforced monopoly) is a friend of the workmen"; which does not make it less unbecoming in the scoundrels to rebuke and punish the fools for any disastrous consequences that may arise out of this appalling combination of scoundrelism and folly.

Conspicuous among the scoundrels who have upheld these monopolies is the editor of the New York Sun. If he tells truth today, he tells it as the devil quotes scripture, - to suit his purpose. He will never consent to an application of equal liberty in the interest of labor, for he belongs to the brotherhood of thieves who prey upon labor. If he only would, we Anarchists would meet him with cheerful acquiescence in its fullest application to the interest of capital. Let Carnegie, Dana & Co. first see to it that every law in violation of equal liberty is removed from the statute-books. if, after that, any laborers shall interfere with the rights of their employers, or shall use force upon inoffensive "scabs," or shall attack their employers' watchmen, whether these be Pinkerton detectives, sheriff's deputies, or the State militia, I pledge myself that, as an Anarchist and in consequence of my Anarchistic faith, I will be among the first to volunteer as a member of a force to repress these disturbers of order and, if necessary, sweep them from the earth. But while these invasive laws remain, I must view every forcible conflict that arises as the consequence of an original violation of liberty on the part of the employing classes, and, if any sweeping is done, may the laborers hold the broom! Still, while my sympathies thus go with the under dog, I shall never cease to proclaim my conviction that the annihilation of neither party can secure justice, and that the only effective sweeping will be that which clears from the statute-book every restriction of the freedom of the market.

Of the multitude of novel and absurd and monstrous suggestions called forth from the newspapers by the telegraphers' strike, none have equaled in novelty and absurdity and monstrosity the sober proposal of the editor of the New York Nation, that unsentimental being who prides himself on his hard head, that hereafter any and all employees of telegraph companies, railroad companies, and the post-office department who may see fit to strike work without first getting the consent of their employers be treated as are soldiers who desert or decline to obey the commands of their superior officers; in other words (we suppose, though the Nation does not use these other words), that they may be summarily court-martialled and shot.

During the rebellion, when all of us, except the much-abused "copperheads," temporarily lost control of our reasoning faculties (we dare say that even the editor of the Nation at that time forgot himself and became sentimental for once), we got very angry with Carlyle for patly putting the American Iliad in a nutshell and epigrammatically establishing the substantial similarity between the condition of slave labor at the South and that of so-called "free" labor at the North. England's blunt old sham-hater was answered with much boisterous declamation about "freedom of contract," and his attention was proudly called to the fact that the laborer of the North could follow his own sweet will, leaving his employer when he saw fit, attaching himself to any other willing to hire him, or, if he preferred, setting up in business for himself and employing others. He was at liberty, it was loudly proclaimed by our abolitionists and free-traders, to work when he pleased, where he pleased, how he pleased, and on what terms he pleased, and no man could say him nay. What are we to think, then, when the chief newspaper exponent of the "freedom of contract" philosophy deliberately sacrifices the only answer that it could make to Carlyle's indictment by proposing the introduction of a military discipline into industry, which, in assimilating the laborer to the soldier, would make him - what the soldier is - a slave? Think? Simply this, - that the hypocritical thieves and tyrants who for years have been endeavoring to make their victims believe themselves freemen see that the game is nearly up, and that the time is fast approaching when they must take by the horns the bull of outraged industry, which, maddened by the discovery of its hitherto invisible chains, is making frantic efforts to burst them it knows not how. It is a point gained. An enemy in the open field is less formidable than one in ambush. When the capitalists shall be forced to show their true colors, the laborers will then know against whom they are fighting.

Fighting, did we say? Yes. For the laborer in these days is a soldier, though not in the sense which the Nation meant. His employer is not, as the Nation would have it, his superior officer, but simply a member of an opposing army. The whole industrial and commercial world is in a state of internecine war, in which the prolitaires are massed on one side and the proprietors on the other. This is the fact that justifies strikers in subjecting society to what the Nation calls a "partial paralysis." It is a war measure. The laborer sees that he does not get his due. He knows that the capitalists have been entrusted by society, through its external representative, the State, with privileges which enable them to control production and distribution; and that, in abuse of these privileges, they have seen to it that the demand for labor should fall far below the supply, and have then taken advantage of the necessities of the laborer and reduced his wages. The laborer and his fellows, therefore, resort to the policy of uniting in such numbers in a refusal to work at the reduced rate that the demand for labor becomes very much greater than the supply, and then they take advantage of the necessities of the capitalists and society to secure a restoration of the old rate of wages, and perhaps an increase upon it. Be the game fair or foul, two can play at it; and those who begin it should not complain when they get the worst of it. If society objects to being "paralyzed," it can very easily avoid it. All it needs to do is to adopt the advice which Liberty has long been offering it, and withdraw from the monopolists the privileges which it has granted them. Then, as Colonel William B. Greene has shown in his "Mutual Banking," as Lysander Spooner has shown in his works on finance, and as Proudhon has shown in his "Organization of Credit," capital will no longer be tied up by syndicates, but will become readily available for investment on easy terms; productive enterprise, taking new impetus, will soon assume enormous proportions; the work to be done will always surpass the number of laborers to do it; and, instead of the employers being able to say to the laborers, as the unsentimental Nation would like to have them, "Take what we offer you, or the troops shall be called out to shoot you down," the laborers will be able to say to their employers, "If you desire our services, you must give us in return an equivalent of their product," - terms which the employers will be only too glad to accept. Such is the only solution of the problem of strikes, such the only way to turn the edge of Carlyle's biting satire.

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