Because both sides argued convincingly, this was a dynamic debate. The egoists were quite persuasive in maintaining that everyone should act, not from duty, but from their own perceived self-interest. The natural rights advocates were correct in maintaining that without some system of morality which predates contract, libertarianism is not feasible. Perhaps the way out of this conflict is to stop viewing egoism and natural rights as antagonistic positions. If rights are, in fact, based on man's nature then it is in a man's enlightened self-interest to act according to them. This statement asserts two things: there are rights based on the nature of man and one should give priority to them in guiding one's actions. The first assertion is a point of fact for which natural rights theory provides the philosophical justification. The second assertion - that they should have high priority - is a value judgment for which egoism provides the solid basis of long-term, enlightened self-interest. Thus, there is no contradiction in the term "natural rights egoism."
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