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Recommended
Reading
We asked Anthony
DAgostino, author of Marxism and the Russian Anarchists (San Francisco:
Germinal Press, 1977), to tell us about his favorite critical analysis of Marxism. He
writes:
"I see anarchism and Marxism developing at
around the same time from the same roots in the ideas of the Enlightenment and French
Revolution, and I see their interaction as the key feature of the Russian and Spanish
Revolutions. The Anarchist critique has a kind of class analysis that I think is
scientifically interesting. Bakunin warned that Marxism in power would create, not the
emancipation of labor, but a regime of state functionaries and engineers, actually the
rule of scientific intellect. Excerpts of his writings on this may be found in Sam
Dolgoff, Bakunin on Anarchy (Montreal: Black Rose, 1980). These are the clearest
and fullest in English translation. The best biographies are those of Max Nettlau, the
Herodotus of Anarchism and Yuri Steklov, who called Bakunin "the founder
of the idea of Soviet power"!
"Jan Waclaw Machajski, in his ambitious
theoretical study of 1906, The Intellectual Worker, which has never been translated
from the Russian, took Bakunins idea several steps further. Education itself was
akin to capital in that its ownership permitted a class existence at the expense of the
proletariat. The Intelligentsia, that is, the whole class comprised of white collar
workers, professionals, civil servants, administrative and technical personnel, was a
parasitic layer whose true interests were most precisely articulated by Marxism. There is
a translation of some of Machajski in V.F. Calverton, The Making of Society (New
York: Modern Library, 1937) and an exegesis by his disciple Max Nomad in many works,
including Rebels and Renegades, Aspects of Revolt, and Apostles of
Revolution. Academic studies of Machajski include those by Paul Avrich, Marshall
Shatz, and myself.
"You might suppose that the anarchists would
have reacted to Bolshevism with horror, but this was not the case. Their critique of
Marxism was really directed against the Social Democratic Marxist parties of the Second
International. They saw Bolshevism, which broke with the International as a "social
patriotic" organization, as a splendid alternative, at least at first. Many of the
most prominent anarchists joined the Communists, the scourge of the intelligentsia.
Machajski himself went this way. The further disillusionment and liquidation of the
Russian anarchists would ensue. It can be followed in Victor Serges Memoirs of a
Revolutionary (New York, Writers & Readers, 1984). Serges attempt to
reconcile anarchism and Marxism makes his account more interesting than G.P.
Maksimoffs Guillotine at Work, which catalogues anarchist victimization but
fails to report on Maksimoffs support for the Soviets and his near-Bolshevik idea of
workers control."
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