The Reinvention of Planets By John Moore Green Anarchist #67 1.         I am not willing to be         a slave to my maxims                 (Stirner A radical transformation of life in the direction of anarchy                 - a condition of generalised                 spontaneous free creativity                 informed by a                 reflexive practice of freedom - requires the whole consent of the whole being and hence a comprehensive revision of the maxims that shape forms of creative spontaneity         The creative act         aims at         a total renewal         of the world         (Sartre But left unexamined the maxims structuring subjectivity master me deform creativity stifle renewal a warp spontaneity into banality and conformity                         Everyone is in a state of creativity                         24 hours a day                         Spontaneity is the mode of existence of creativity                                         the unmediated experience of subjectivity                                         the precondition for poetry                                         the impulse to change the world                                         in accordance                                         with the demands                                         of radical subjectivity                                                 (Vaneigem Radical subjectivity demands a conscious transformation of social maxims a revolution at the roots of subjectivity a revolution at the roots of everyday life a revolution that reaches out from within to transform life Unregenerate subjectivity remains incompatible with individual autonomy and revolutionary social transformation                 everything must be rewritten then                         (Beck If one is to be a rebel in the total experience of life if practices of self-realisation and creative insurgency are to emerge then a transvaluation of values remains fundamental in order to re-establish a foundation for identity in contexts where technosocial alienation severs immediacy of experience and contact with reality and perception of what-is and thus obscures who one is and hence enslaves one A reversal of the process of dispossession A disentanglement from confusion which enables a return to source A vital foundation for the recovery of original self                               The unrepresentable ground through nonconceptual consciousness               of all self-representation Techniques of technosocial deprogramming The expulsion of internalised power relations Self-realisation in conjunction with others realising themselves And the creative revolutionary abandonment of power in all its forms 2. As capital power becomes representation         becomes autonomous through domesticating humanity: humans integrate capital capital integrates humans humans interiorise the representation of capital the representation of capital interiorises humans and this representation comes to be taken for reality - the only possible reality - but one which can only exist as long as people collectively consent to accept it as real Revolutionary conflict thus essentially remains a conflict over representations          (Representation is the human appropriation a conflict of representations              of reality and our means of communication a conflict between                            and in this case it can never be abolished the dominance of representation               (Camatte - representation autonomised - and creative insurgent self-realisation                         (Before a powerful shock is produced                         a union of revolutionaries                         must be realised                           there must be                                         a new solidarity                                         a new sensibility                         but especially a new representation                         If not, the shock will merely give rise                         to a blind resistance incapable of emerging                         in the affirmation of another mode of life                           Human beings will have to undergo                         a profound revolutionisation                         to be able to oppose capital                                 (Camatte A new representation but especially a new form of representation Not political representation Not the old narratives that wield such cultural authority that they have become invisible Not the old myths nor the old maxims that silently structure identity and activity without our even being aware of it Not politics at all                         No ideology                         No doctrine                         No dogma But a new mode of life                                         (not a mode of production                                         but a new mode of being                                                 (Camatte a new dynamic of life a lived poetry                                         (Poetry is the organisation of creative spontaneity                                         an act which engenders new realities:                                         it is the fulfilment of radical theory                                         the revolutionary act par excellence                                                 (Vaneigem A total renewal through generalised creativity                         (This is a revolution of life itself                         a search for another way of living                                 (Camatte