In 1871 the Paris Commune came into being when the workers of Paris seized their city. When they were finally defeated seven thousand Communards were dead or about to be executed. A reign of terror against the Left swept Europe. The anarchists were driven underground in country after country. This did not auger well for a rapid growth of the movement. In response to the terror of the bosses, their shooting down of strikers and protesting peasants and their suppression of the anarchist movement a small minority launched an armed campaign, known as "propaganda by deed", and killed several kings, queens, noblemen and senior politicians.
Though very understandable this drove a further wedge between the bulk of the working class and the movement. Clandestine work became the norm in many countries. Mass work within the class became increasingly difficult. The image of the madman with a bomb under his arm was born. The movement was making no significant gains.
By the turn of the century many anarchists were convinced that a new approach was needed. They called for a return to open and public militant activity among workers. The strategy they developed was syndicalism.
They established their own international organisation with the founding of the International Workers Association in Berlin in 1922. Present at that conference were the Argentine Workers Regional Organisation FORA representing 200,000 members, the Industrial Workers of the World in Chile representing 20,000, the Union for Syndicalist Propaganda in Denmark with 600, the Free Workers Union of Germany FAUD with 120,000, National Workers Secretariat of the Netherlands representing 22,500, the Italian Syndicalist Union with 500,000, the General Confederation of Workers in Portugal with 150,000, the Swedish Workers Central Organisation SAC with 32,000, the Committee for the Defence of Revolutionary Syndicalism in France [a breakaway from the CGT] with 100,000, the Federation du Battiment from Paris representing 32,000. The Spanish CNT was unable to send delegates due to the fierce class being waged in their country under the dictatorship of Primo de Rivera. They did, however, join the following year.
During the 1920s the IWA expanded. More unions and propaganda groups entered into dialogue with the IWA secretariat. They were from Mexico, Uruguay, Bulgaria, Poland, Japan, Australia, South Africa, Paraguay and North Africa. Syndicalist unions outside the IWA also appeared in many countries such as the Brazilian Workers Refional Organisation and the Industrial Workers of the World in the USA. The influence of its methods, if not necessarily of its anarchist origins, was even seen in Ireland where the ITGWU throughout its existance until merged into SIPTU a few years ago carried the letters OBU on its badge. This OBU referrs to the IWW slogan of One Big Union. And let us not forget that both Connolly and Larkin were influenced by the IWW. Connolly was an organiser for their building workers union in New York state and Larkin delivered the oration at Joe Hill's funeral.
The success of the Bolsheviks did great harm to the workers movement outside Russia. Many were impressed by what was happening in Russia, Communist Parties sprang up almost everywhere. Was not the Bolshevik model proved successful? Shouldn't we copy it? This was before the reality of the Soviet dictatorship became widely known.
Nevertheless the syndicalist movement still held onto most of its support. The real danger was the rise of fascism. With the rule of Mussolini the Italian USI, the largest syndicalist union n the world, was driven underground and then out of existence. The German FAUD, Portuguese CGT, Dutch NSV, French CDSR and many more in Eastern Europe and Latin America were not able to survive the fascism and military dictatorships of the 1930s and 40s.
It was at the same time that the Spanish revolution unfolded, about which more later.
The Polish syndicalist union with 130,000 workers, the ZZZ, was on the verge of applying for membership of the IWA when it was crushed by the nazi invasion. But they did not go down without a fight. The Polish ZZZ along with the Polish Syndicalist Association took up arms against the nazis and in 1944 even managed to publish a paper called Syndicalista. In 1938 after their country being under the Salazar dictatorship the Portugese CGT could still claim 50,000 members in their now completely illegal and underground union. In Grmany over 1,000 trials for high treason were carried against militants of the FAUD. There were mass trials of FAUD members, many of whom didn't survive the concentration camps. One point I would like to mention about the Spanish CNT shows the hypocrisy of the British government which called itself anti-fascist, not only were Italian anti-fascist exiles interned on the Isle of Man but CNT members whose underground movement assisted British airmen, Jews and anti-fascists to escape through Spain to Britain were repaid at the end of the war when their names were handed over to Franco's secret police.
By the end of WWII the European syndicalist movement and the IWA was almost destroyed. The CNT was now an exile organisation. In 1951 the IWA held their first post-war congress in Toulouse. This time they were a much smaller organisation than the great movement which existed at the IWA's first congress. Nevertheless they still represented something. Delegates attended, though mostly representing very small organisations, from Cuba, Argentina, Spain, Sweden, France, Italy, Germany, the Netherlands, Austria, Denmark, Norway, Britain, Bulgaria and Portugal. A message of support was received from Uruguay.
Things were not looking good for the re-emergence of anarcho-syndicalism. In Eastern Europe the Stalinists allowed no free discussion, strikes or free trade unions. Certainly not anarchist ones! In the West massive subsidies from the US and the Catholic church went to tame unions controlled by Christian Democrats and Social Democrats. meanwhile Russia did the same for their allies who controlled the French CGT, the Italian CGIL and others. The IWA, in its weakened state couldn't compete for influence. In the late 1950s the Swedish SAC withdrew from the IWA. There was now not a single functioning union in its ranks.
It staggered on as a collection of small propaganda groups and exile organisations like the Spanish and Bulgarian CNTs. Some wondered would it live much longer. But suddenly in 1977 Franco died and his regime fell. The CNT blossomed. Within a matter of months its membership leaped from a few hundred activists to 150,000. Problems later developed within the CNT and a split occurred which left us with two unions whose combined membership today probably does not reach 30,000, though not an inconsequential number when we look at our own size. The growth of the CNT put syndicalism back on the anarchist agenda. The IWA now claims four organisations which function at least partly as unions (in Brazil, Italy, France and Spain) and propaganda groups in about another dozen countries.
Outside the IWA are syndicalist unions and organisations like the 16,000 strong SAC in Sweden, the 11,000 strong OVB in the Netherlands, the Spanish CGT, the Solidarity-Unity-Democracy union in the French post office, the CRT in Switzerland, the Syndicalist Bulletin group in Britain, and others. Some are less anarchist and more reformist than others. Say what we will about them we must recognise that syndicalism is today the largest organised current in the international anarchist movement. This means it is especially important to understand them.
We do have criticisms of their politics, or more accurately lack of politics. I will only sketch this as I would prefer to see it expanded on in the discussion rather than have to keep on speaking!
Judging from their own statements, methods and propaganda they see the biggest problem in the structure of the existing unions rather than in the ideas that tie workers to authoritarian, capitalist views of the world.
Syndicalists do not create revolutionary political organisations. They want to creates industrial unions. Their stategy is a-political, in the sense that they argue that all that's essential to make the revolution is for workers to sieze the factories and the land. After that it believes that the state and all the other institutions of the ruling class will come toppling down. They do not accept that the working class must take political power. For them all power has to be immediately abolished on day one of the revolution.
Because the syndicalist organisation is the union, it organises all workers regardless of their politics. Historically many workers have joined, not because they were anarchists, but because the syndicalist union was the most militant and got the best results. Because of this tendencies always appeared that were reformist. This raises the question, in non-revolutionary times, of the conflict between being a trade union or a revolutionary organisation.... another point that can be taken up in the discussion.
Syndicalists are quite correct to emphasise the centrality of organising workers in the workplace. Critics who reject syndicalism on the grounds that allegedly it cannot organise those outside the workplace are wrong. Taking the example of anarcho-syndicalism in Spain it is clear that they could and did organise throughout the entire working class as was evidenced by the Iberian Federation of Libertarian Youth, the 'Mujeras Libres' (Free Women), and the neighbourhood organisations.
The weakness of syndicalism is rooted in its view of why workers are tied to capitalism, and its view of what is necessary to make the revolution. Spain in 1936/7 represented the highest point in anarcho-syndicalist organisation and achievement. Because of their a-politicism they were unable to develop a programme for workers' power, to wage a political battle against other currents in the workers' movement (such as reformism and Stalinism). Indeed syndicalists seem to ignore other ideas more often than combatting them. In Spain they were unable to give a lead to the entire class by fighting for complete workers' power.
Instead they got sucked into support for the Popular Front government, which in turn led to their silence and complicity when the Republican state moved against the collectives and militias. The minority in the CNT, organised around the Friends of Durruti, was expelled when they issued a proclamation calling for the workers to take absolute power (i.e. that they should refuse to share power with the bosses or the authoritarian parties).
The CNT believed that when the workers took over the means of production and distribution this would lead to "the liquidation of the bourgeois state which would die of asphyxiation". History teaches us different. In a situation of dual power it is very necessary to smash the state. No ruling class ever leaves the stage of history voluntarily.
In contrast to this the Friends of Durruti were clear that, and this is a quote from their programme 'Towards a Fresh Revolution, "to beat Franco we need to crush the bourgeoisie and its Stalinist and Socialist allies. The capitalist state must be destroyed totally and there must be installed workers' power depending on rank & file committees. A-political anarchism has failed". The political confusion of the CNT leadership was such that they attacked the idea of the workers siezing power as "evil" and leading to an "anarchist dictatorship".
The syndicalist movement, organised in the International Workers Association and outside it, still refuses to admit the CNT was wrong to "postpone" the revolution and enter the government. They attempt to explain away this whole episode as being due to "exceptional circumstances" that "will not occur again". Because they refuse to admit that a mistake of historic proportions was made, there is no reason to supopose that they would not repeat it (should they get a chance).
Despite our criticisms we should recognise that the syndicalist unions, where they still exist, are far more progressive than any other union. Not only do they create democratic unions and create an atmosphere where anarchist ideas are listened to with respect but they also organise and fight in a way that breaks down the divisions into leaders and led, doers and watchers.